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Culture. --- Cognition and culture.

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Psychology, Religious. --- Cognition and culture. --- Culture and cognition --- Cognition --- Culture --- Ethnophilosophy --- Ethnopsychology --- Socialization --- Psychology of religion --- Religion --- Religions --- Religious psychology --- Psychology and religion --- Psychological aspects --- Psychology

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Rooted in diverse cultures and in distinct regions of the world, Indigenous people have for generations created, maintained, and negotiated clear and explicit relationships with their environments. Despite numerous historical disruptions and steady iterations of imperialism that continue through today, Indigenous communities embody communities of struggle/resistance and intense vitality/creativity. In this work, a fellowship of Indigenous research has emerged, and our collective intent is to share critical narratives that link together Indigenous worldviews, culturally-based notions of ecology, and educational practices in places and times where human relationships with the world that are restorative, transformative, and just are being sought.

Education - General --- Education --- Social Sciences --- Ethnophilosophy. --- Indigenous peoples --- Ecology. --- Education. --- Folk philosophy --- Philosophy, Primitive --- Primitive philosophy --- Philosophy --- Education, general. --- Human ecology --- Traditional ecological knowledge --- Cognition and culture --- Ethnology --- Children --- Education, Primitive --- Education of children --- Human resource development --- Instruction --- Pedagogy --- Schooling --- Students --- Youth --- Civilization --- Learning and scholarship --- Mental discipline --- Schools --- Teaching --- Training --- Ethnoecology. --- Ecology

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From its beginnings, the theory of evolution has unsettled fundamental anthropological assumptions about the place of human beings in nature. The integration of human origins into natural history by Darwinism was countered by the philosophical anthropologies of the 20th century. Their attempts were to hold on even more resolutely to the special status of humans as beings 'open towards the world'. Today, evolutionary and philosophical anthropology have moved closer together via the paradigm of embodiment. Building on embodied cognitive science, this volume aims to establish how far the human mind and human cultural cognition can be attributed to the structures of human existence, structures which have emerged in the course of evolution and have in turn been affected by culture. The traditional dualism of nature and culture is transformed into an explanation of an evolutionary process in which body and mind are understood to be intertwined and mutually constitutive.

Evolution. --- Culture. --- Cultural sociology --- Culture --- Sociology of culture --- Social aspects --- Civilization --- Popular culture --- Philosophy --- Creation --- Emergence (Philosophy) --- Teleology --- Mind and body. --- Cognition and culture. --- Human body --- Social aspects. --- Symbolic aspects. --- Symbolic aspects of the human body --- Symbolism --- Culture and cognition --- Cognition --- Ethnophilosophy --- Ethnopsychology --- Socialization --- Body and mind --- Body and soul (Philosophy) --- Mind --- Mind-body connection --- Mind-body relations --- Mind-cure --- Somatopsychics --- Brain --- Dualism --- Philosophical anthropology --- Holistic medicine --- Mental healing --- Parousia (Philosophy) --- Phrenology --- Psychophysiology --- Self --- Psychological aspects --- Human body |x Social aspects. --- Anthropology --- cognitive science --- enactivism --- interdisciplinary research --- cultural anthropology --- historical anthropology --- Kulturphilosophie --- Allgemeines --- Phänomenologie --- Anthropologie